WednesdaySep 23, 2026
Quotes: 53419 Authors: 9969
Every man has a property in his own person; this nobody has a right to but himself.
Virtue is harder to be got than knowledge of the world; and, it lost in a young man, is seldom recovered.
We are a kind of Chameleon, taking our hue the hue of our moral character, from those who are about us.
He that will have his son have respect for him and his orders, must himself have a great reverence for his son.
Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours.
Now, I appeal to the consciences of those that persecute, torment, destroy, and kill other men upon pretence of religion, whether they do it out of friendship and kindness towards them or no? I say, if all this be done merely to make men Christians and procure their salvation, why then do they suffer whoredom, fraud, malice and such-like enormities, which (according to the Apostle) manifestly relish of heathenish corruption, to predominate so much and abound amongst their flocks and people?
The only fence against the world is a thorough knowledge of it.
Our knowledge of our own existence is intuitive. As for our own existence, we perceive it so plainly and so certainly, that it neither needs nor is capable of any proof.... I think, I reason, I feel pleasure and pain: can any of these be more evident to me than my own existence? ... For if I know I feel pain, it is evident I have as certain perception of my own existence, as of the existence of the pain I feel: or if I know I doubt, I have as certain perception of the existence of the thing doubting, as of that thought which I call doubt. Experience then convinces us, that we have an intuitive knowledge of our own existence, and an internal infallible perception that we are. In every act of sensation, reasoning, or thinking, we are conscious to ourselves of our own being; and, in this matter, come not short of the highest degree of certainty.
Good and evil, reward and punishment, are the only motives to a rational creature: these are the spur and reins whereby all mankind are set on work, and guided.
That which is static and repetitive is boring. That which is dynamic and random is confusing. In between lies art.
The thoughts that come often unsought, and, as it were, drop into the mind, are commonly the most valuable of any we have, and therefore should be secured, because they seldom return again.
Truth, then, seems to me, in the proper import of the word, to signify nothing but the joining or separating of Signs, as the Things signified by them do agree or disagree one with another. The joining or separating of signs here meant, is what by another name we call proposition. So that truth properly belongs only to propositions: whereof there are two sorts, viz. mental and verbal; as there are two sorts of signs commonly made use of, viz. ideas and words.
Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God....
Justice and truth are the common ties of society
It is one thing to show a man that he is in an error, and another to put him in possession of truth.
Set the mind to work, and apply the thoughts vigorously to the business, for it holds in the struggles of the mind, as in those of war, that to think we shall conquer is to conquer.
A sound mind in a sound body, is a short but full description of a happy state in this world.
... whenever the Legislators endeavour to take away, and destroy the Property of the People, or to reduce them to Slavery under Arbitrary Power, they put themselves into a state of War with the People, who are thereupon absolved from any farther Obedience.... [Power then] devolves to the People, who have a Right to resume their original Liberty, and, by the Establishment of a new Legislative (such as they shall think fit) provide for their own Safety and Security, which is the end for which they are in Society.
There cannot be greater rudeness than to interrupt another in the current of his discourse.
Reverie is when ideas float in our mind without reflection or regard of the understanding.
Revelation in matters where reason cannot judge, or but probably, ought to be hearkened to. First, Whatever proposition is revealed, of whose truth our mind, by its natural faculties and notions, cannot judge, that is purely matter of faith, and above reason.
Whenever the legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any farther obedience, and are left to the common refuge which God hath provided for all men against force and violence.
In all things, therefore, where we have clear evidence from our ideas, and those principles of knowledge I have above mentioned, reason is the proper judge; and revelation, though it may, in consenting with it, confirm its dictates, yet cannot in such cases invalidate its decrees: nor can we be obliged, where we have the clear and evident sentience of reason, to quit it for the contrary opinion, under a pretence that it is matter of faith: which can have no authority against the plain and clear dictates of reason.
If punishment makes not the will supple it hardens the offender.
The reason why men enter into society is the preservation of their property.
Probability is a kind of penance, which God made, suitable, I presume to that state of mediocrity and probationership he has been pleased to place us in here; wherein, to check our over-confidence and presumption, we might, by every day's experience, be made sensible of our short-sightedness, and liableness to error.
The Legislative cannot transfer the Power of Making Laws to any other hands. For it being but a delegated Power from the People, they who have it, cannot pass it over to others. The People alone can appoint the Form of the Commonwealth, which is by Constituting the Legislative, and appointing in whose hands that shall be.
New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
... mathematical proofs, like diamonds, are hard and clear, and will be touched with nothing but strict reasoning.
The great men among the ancients understood very well how to reconcile manual labour with affairs of state, and thought it no lessening to their dignity to make the one the recreation to the other. That indeed which seems most generally to have employed and diverted their spare hours, was agriculture. Gideon among the Jews was taken from threshing, as well as Cincinnatus amongst the Romans from the plough, to command the armies of their countries ... and, as I remember, Cyrus thought gardening so little beneath the dignity and grandeur of a throne, that he showed Xenophon a large field of fruit trees all of his own planting ... Delving, planting, inoculating, or any the like profitable employments would be no less a diversion than any of the idle sports in fashion, if men could be brought to delight in them.
Wherever Law ends, Tyranny begins.
We should have a great many fewer disputes in the world if only words were taken for what they are, the signs of our ideas only, and not for things themselves.
Though I have said above.... That all men by Nature are equal, I cannot be supposed to understand all sorts of Equality: Age or Virtue may give Men a just Precedency: Excellency of Parts and Merit may place others above the common level: Birth may subject some, and Alliance or Benefits others, to pay an Observance to those to whom Nature, Gratitude or other Respects may have made it due; and yet all this consists with the Equality which all men are in, in respect of Jurisdiction or Dominion one over another, which was the Equality I there spoke of ... being that equal Right that every Man hath, to his natural Freedom, without being subjected to the Will or Authority of any other Man.
Curiosity in children, is but an appetite for knowledge. One great reason why children abandon themselves wholly to silly pursuits and trifle away their time insipidly is, because they find their curiosity balked, and their inquiries neglected.
Every man must some time or other be trusted to himself.
To show, therefore, that we are capable of knowing, i.e. being certain that there is a God, and how we may come by this certainty, I think we need go no further than ourselves, and that undoubted knowledge we have of our own existence.... For man knows th
All men are liable to error, and most men are, in many points, by passion or interest, under temptation to it.
I have always thought the actions of men are the best interpreters of their thoughts.
Religion, which should most distinguish us from beasts, and ought most peculiarly to elevate us, as rational creatures, above brutes, is that wherein men often appear most irrational, and more senseless than beasts themselves.
No man's knowledge here can go beyond his experience.
The improvement of the understanding is for two ends: first, for our own increase of knowledge; secondly, to enable us to deliver and make out that knowledge to others.
Parents wonder why the streams are bitter, when they themselves have poisoned the fountain.
General observations drawn from particulars are the jewels of knowledge, comprehending great store in a little room.
The dread of evil is a much more forcible principle of human actions than the prospect of good.
The actions of men are the best interpreters of their thoughts.
The discipline of desire is the background of character.
All wealth is the product of labor.
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