ThursdayMar 12, 2026
Quotes: 53419 Authors: 9969
We live by trust, in part by hope, in part by inquiry, patiently and humbly pursued. And to the degree that these sensibilities of our creaturehood are observed, the pursuit of intelligibility and understanding in [our] faith is a creative adventure full of promise in expanding, sensitizing, illumining, and hopefully fulfilling this pilgrimage of existing. Every other mode of seeking to wrest the fire and efficacy of reality, either by way of sanctioning those who presume to believe, or as ground for registering reality's curse upon those who presume not to believe in accordance with the prescribed language of human forms and symbols, is blasphemous, and carries within its own degree of dementia. And this, I submit, is the judgment of reality itself; not of any human formulation dependent upon the language of our fallible forms and symbols.
This stark contrast between the language we use in attending the religious realities, of whatever faith, and the realities themselves should not strike us as strange. Simple acknowledgment of the fallibility of our human forms and symbols should offer pre
Doctrines have proven expendable; yet the legacy of faith persists.
It is my conviction, and in this I think I concur with both James and Whitehead, that we participate in this Creative Passage as bodily event at a depth and fullness not manageable at the cognitive level.... In all of [life] there are depths of awareness accompanying the bodily event of living and experience that yield conditions of knowing which language may not convey, or, for that matter, cannot convey. Whitehead expressed this point in those memorable words, 'Mothers can ponder many things in their hearts which their lips cannot express.' [Cf. Luke 2:51.] Meland continues this passage by speaking of ways in which men, children, and adolescents, also, ponder experiences which they cannot express verbally.
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