SaturdayApr 27, 2024
Quotes: 53419 Authors: 9969
William George Jordan (1864 - 1928) was an American editor and essayist, considered by some to be one of the greatest essayists of his time.
The man who says he will lead a newer and better life tomorrow, who promises great things for the future, and yet does nothing in the present to make that future possible, is living in an air-castle.
The supreme courage of life is the courage of the soul. It is living, day by day, sincerely, steadfastly, serenely,despite all opinions, all obstacles, all opposition. It means the wine of inspiration from the crushed grapes of our sorrows. This courage makes the simplest life, great; it makes the greatest lifesublime. It means the royal dignity of fine individual living.
Man forgets that he is the only animal that dines; the others merely feed. Why does he abrogate his right to dine and go to the end of the line with the mere feeders?
Education, in its highest sense, is conscious training of mind or body to act unconsciously. It is conscious formation of mental habits, not mere acquisition of information.
If we have made an error, done a wrong, been unjust to another or to ourselves, or, like the Pharisee, passed by some opportunity for good, we should have the courage to face our mistake squarely, to call it boldly by its right name, to acknowledge it frankly and to put in no flimsy alibis of excuse to protect an anemic self-esteem.
Happiness is the soul's joy in the possession of the intangible.
True happiness must have the tinge of sorrow outlived, the sense of pain softened by the mellowing years, the chastening of loss that in the wondrous mystery of time transmutes our suffering into love and sympathy with others.
Unhappiness is the hunger to get; happiness is the hunger to give.... If the individual should set out for a single day to give happiness, to make life happier, brighter and sweeter, not for himself but for others, he would find a wondrous revelation of what happiness really is.
Let us seek to reign nobly on the throne of our highest self for just a single day, filling every moment of every hour with our finest, unselfish best. Then there would come to us such a vision of the golden glory of the sunlit heights, such a glad, glowing tonic of the higher levels of life, that we could never dwell again in the darkened valley of ordinary living without feeling shut in, stifled, and hungry for the freer air and the broader outlook.
Constantly reminding a man of the favors he has received from you almost cancels the debt. The care of the statistics should be his privilege; you are usurping his prerogative when you recall them.
Ingratitude is a crime more despicable than revenge, which is only returning evil for evil, while ingratitude returns evil for good.
Much of the seeming ingratitude in life comes from our magnifying of our own acts, our minifying of the acts of others.
Profuse expressions of gratitude do not cancel an indebtedness any more than a promissory note settles an account. It is a beginning, not a finality. Gratitude that is extravagant in words is usually economical in all other expression.
Calmness comes from within. It is the peace and restfulness of the depths of our nature. The fury of storm and of wind agitate only the surface of the sea; they penetrate only two or three hundred feet; below that is the calm, unruffled deep. To be ready for the great crises of life we must learn serenity in our daily living. Calmness is the crown of self-control.
Calmness is the rarest quality in human life. It is the poise of a great nature, in harmony with itself and its ideals. It is the moral atmosphere of a life self-centered, self-reliant, and self-controlled. Calmness is singleness of purpose, absolute confidence, and conscious power, ready to be focused in an instant to meet any crises.
The man who is calm does not selfishly isolate himself from the world, for he is intensely interested in all the concerns the welfare of humanity. His calmness is but a Holy of Holies into which he can retire from the world to get strength to live in the world. He realizes that the full glory of individuality, the crowning of his self-control is the majesty of calmness.
Mistakes are the inevitable accompaniment of the greatest gift given to man, individual freedom of action. Let us be glad of the dignity of our privilege to make mistakes, glad of the wisdom that enables us to recognize them, glad of the power that permits us to turn their light as a glowing illumination along the pathway of our future. Mistakes are the growing pains of wisdom. Without them there would be no individual growth, no progress, no conquest.
Life is simply time given to man to learn how to live. Mistakes are always part of learning. The real dignity of life consists in cultivating a fine attitude towards our own mistakes and those of others. It is the fine tolerance of a fine soul. Man becomes great, not through never making mistakes, but by profiting by those he does make; by being satisfied with a single rendition of a mistake, not encoring it into a continuous performance; by getting from it the honey of new, regenerating inspiration with no irritating sting of morbid regret; by building better to-day because of his poor yesterday; and by rising with renewed strength, finer purpose and freshened courage every time he falls.
We should begin it today. Today is the only real day of life for us. Today is the tomb of yesterday, the cradle of tomorrow. All our past ends in today. All our future begins in today.
He who, from sheer lack of purpose, drifts through life, letting the golden years of his highest hopes glide empty back into the perspective of his past while he fills his ears with the lorelei song of procrastination is working overtime in accumulating remorse to darken his future. He is idly permitting the crown of his individuality to remain an irritating symbol of what might be rather than a joyous emblem of what is. This man is reigning, for reign he must, but he is notruling.
Every man reigns a king over the kingdom ofself. He wears the crown of individuality that no hands but his can ever remove. He should not only reign, butrule. His individuality is his true self, his self victorious. His thoughts, his words, his acts, his feelings, his aims and his powers are his subjects. With gentle, firm strength he must command them or, they will finally take from the feeble fingers the reigns of government and rule in his stead. Man must first be true to himself or he will be false to all the world.
There are times when a man should be content with what he has, but never with what he is.
The man who is slipshod and thoughtless in his daily speech, whose vocabulary is a collection of anemic commonplaces, whose repetitions of phrases and extravagance of interjections act but as feeble disguises to his lack of ideas, will never be brilliant on an occasion when he longs to outshine the stars. Living at ones best is constant preparation for instant use.
A mere theory of life that remains but a theory, is about as useful to a man as a gilt-edged menu is to a starving sailor on a raft in mid-ocean.... No rule for higher living will help a man in the slightest until he reaches out and appropriates it for himself, until he makes it practical in his daily life, until that seed of theory in his mind blossoms into a thousand flowers of thought and word and act.
Truth is not a dress-suit, consecrated to special occasions, it is the strong, well-woven, durable homespun for daily living. Let us cultivate that sterling honor that holds our word so supreme, so sacred, that to forget it would seem a crime, to deny it would be impossible.
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