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The Constitution, in addition to delegating certain enumerated powers to Congress, places whole areas outside the reach of Congress’ regulatory authority. The First Amendment, for example, is fittingly celebrated for preventing Congress from 'prohibiting the free exercise' of religion or 'abridging the freedom of speech.' The Second Amendment similarly appears to contain an express limitation on the government’s authority....This Court has not had recent occasion to consider the nature of the substantive right safeguarded by the Second Amendment. If, however, the Second Amendment is read to confer a personal right to 'keep and bear arms,' a colorable argument exists that the Federal Government’s regulatory scheme, at least as it pertains to the purely intrastate sale or possession of firearms, runs afoul of that Amendment’s protections.

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Can free government possible exist with the Roman Catholic religion?
John Quincy Adams

Quote Author: John Quincy Adams

John Quincy Adams

John Quincy Adams

John Quincy Adams (July 11, 1767 - February 23, 1848) was a diplomat, politician, and the sixth President of the United States (March 4, 1825 - March 4, 1829). His party affiliations were Federalist, Democratic-Republican, National Republican, and later Anti-Masonic and Whig. Adams was the son of United States President John Adams, and Abigail Adams. He is most famous as a diplomat involved in many international negotiations, and for formulating the Monroe Doctrine. As president he proposed a grand program of modernization and educational advancement, but was unable to get it through Congress. Late in life, as a Congressman, he was a leading opponent of the Slave Power, arguing that if a civil war ever broke out the president could abolish slavery by using his war powers, a policy followed by Abraham Lincoln in the Emancipation Proclamation of 1863.

Other John Quincy Adams Quotes

Courage and perseverance have a magical talisman, before which difficulties disappear and obstacles vanish into air.

Let us not be unmindful that liberty is power, that the nation blessed with the largest portion of liberty must in proportion to its numbers be the most powerful nation upon earth.

You have rights antecedent to all earthly governments; rights that cannot be repealed or restrained by human laws; rights derived from the Great Legislator of the Universe.

The right of a nation to kill a tyrant in case of necessity can no more be doubted than to hang a robber, or kill a flea.

Conclude not from all this that I have renounced the Christian religion.... Far from it. I see in every page something to recommend Christianity in its purity, and something to discredit its corruptions.... The ten commandments and the sermon on the mount contain my religion.

If the Christian religion, as I understand it, or as you understand it, should maintain its ground, as I believe it will, yet Platonic, Pythagoric, Hindoo, and cabalistical Christianity, which is Catholic Christianity, and which has prevailed for 1500 years, has received a mortal wound, of which the monster must finally die. Yet so strong is his constitution, that he may endure for centuries before he expires.

To suppose arms in the hands of citizens, to be used at individual discretion, except in private self-defense, or by partial orders of towns, countries or districts of a state, is to demolish every constitution, and lay the laws prostrate, so that liberty can be enjoyed by no man; it is a dissolution of the government. The fundamental law of the militia is, that it be created, directed and commanded by the laws, and ever for the support of the laws.

The rich, the well-born, and the able, acquire an influence among the people that will soon be too much for simple honesty and plain sense, in a house of representatives. The most illustrious of them must, therefore, be separated from the mass, and placed by themselves in a senate; this is, to all honest and useful intents, an ostracism.

Had I been chosen President again, I am certain I could not have lived another year.

The proposition that the people are the best keepers of their own liberties is not true. They are the worst conceivable, they are no keepers at all; they can neither judge, act, think, or will, as a political body.

Be not intimidated, therefore, by any terrors, from publishing with the utmost freedom whatever can be warranted by the laws of your country; nor suffer yourselves to be wheedled out of your liberty by any pretenses of politeness, delicacy, or decency. These, as they are often used, are but three different names for hypocrisy, chicanery, and cowardice.

Let us dare to read, think, speak and write.

Admit that the press transferred the pontificate of Rome to Henry VIII—Admit that the press demolished in some sort the feudal system, and set the serfs and villains free; admit that the press demolished the monasteries, nunneries, and religious houses; into whose hands did all these alienated baronies, monasteries, and religious houses and lands fall? Into the hands of the democracy? Into the hands of serfs and villains? Serfs and villains were the only real democracy in those time. No. They fell into the hands of other aristocrats....

Can free government possible exist with the Roman Catholic religion?

Shall we have recourse to the art of printing? But this has not destroyed property or aristocracy or corporations or paper wealth in England or America, or diminished the influence of either; on the contrary, it has multiplied aristocracy and diminished democracy.

You ask, how has it happened that all Europe has acted on the principle, 'that Power was Right'…. Power always sincerely, conscientiously, de tres bon foi, believes itself right…. Power must never be trusted without a check.

By the former of these (canon law), the most refined, sublime, extensive, and astonishing constitution of policy that ever was conceived by the mind of man was framed by the Romish clergy for the aggrandizement of their own order.

Numberless have been the systems of iniquity contrived by the great for the gratification of this passion in themselves; but in none of them were they ever more successful than in the invention and establishment of the canon and the feudal law.

This oration will be read five hundred years hence with as much rapture as it was heard. It ought to be read at the end of every century, and indeed at the end of every year, forever and ever. (Regarding: Whatever makes men good Christians, makes them good citizens.)

I must study politics and war that my sons may have liberty to study mathematics and philosophy. My sons ought to study mathematics and philosophy, geography, natural history, naval architecture, navigation, commerce and agriculture in order to give their children a right to study painting, poetry, music, architecture, statuary, tapestry, and porcelain.

Let the pulpit resound with the doctrines and sentiments of religious liberty. Let us hear the dangers of thralldom to our consciences from ignorance, extreme poverty, and dependence; in short, from civil and political slavery. Let us see delineated before us the true map of man. Let us hear the dignity of his nature, and the noble rank he holds among the works of God—that consenting to slavery is a sacrilegious breach of trust, as offensive in the sight of God as it is derogatory from our own honor or interest or happiness—and that God Almighty has promulgated from heaven liberty, peace, and goodwill to man!

Resistance to sudden violence, for the preservation not only of my person, my limbs, and life, but of my property, is an indisputable right of nature which I have never surrendered to the public by the compact of society, and which perhaps, I could not surrender if I would.

For America's second president, the most venerated document of the Revolution was just one more occasion for sour grapes: 'The Declaration of Independence I always considered as a theatrical show. Jefferson ran away with all the stage effect of that ... and all the glory of it.'

'Mr. Jefferson has reason to reflect upon himself. How he will get rid of his remorse in his retirement, I know not. He must know that he leaves the government infinitely worse than he found it, and that from his own error or ignorance.'

But none of the means of information are more sacred, or have been cherished with more tenderness and care by the settlers of America, than the press. Care has been taken that the art of printing should be encouraged, and that it should be easy and cheap and safe for any person to communicate his thoughts to the public. And you, Messieurs printers, whatever the tyrants of the earth may say of your paper, have done important service to your country by your readiness and freedom in publishing the speculations of the curious. The stale, impudent insinuations of slander and sedition with which the gormandizers of power have endeavored to discredit your paper are so much the more to your honor; for the jaws of power are always opened to devour, and her arm is always stretched out, if possible, to destroy the freedom of thinking, speaking, and writing.

In every society where property exists there will ever be a struggle between rich and poor. Mixed in one assembly, equal laws can never be expected; they will either be made by the member to plunder the few who are rich, or by the influence to fleece the many who are poor.

Property is surely a right of mankind as real as liberty.

I do not like the late resurrection of the Jesuits.... If ever any congregation of men could merit eternal perdition on earth, and in hell, according to these historians, though, like Pascal, true Catholics, it is this company of Loyolas.

My History of the Jesuits is in four volumes…. This society has been a greater calamity to mankind than the French Revolution, or Napoleon's despotism or ideology. It has obstructed progress of reformation and the improvement of the human mind in society much longer and more fatally.

My history of the Jesuits is not elegantly written, but is supported by unquestionable authorities, is very particular and very horrible. Their restoration is indeed 'a step toward darkness,' cruelty, perfidy, despotism, death and I wish we were out of danger of bigotry and Jesuitism.

They even persuaded mankind to believe, faithfully and undoubtingly, that God Almighty had entrusted them with the keys of heaven, whose gates they might open and close at pleasure; with a power of dispensation over all the rules and obligations of morali

They (the Puritans) saw clearly that of all the nonsense and delusion which had ever passed through the mind of man, none had ever been more extravagant than the notions of absolutions, indelible characters, uninterrupted successions, and the rest of those fantastical ideas, derived from the canon law, which had thrown such a glare of mystery, sanctity, reverence, and right reverend eminence and holiness around the idea of a priest as no mortal could deserve, and as always must, from the constitution of human nature, be dangerous to society. For this reason they demolished the whole system of diocesan episcopacy, and, deriding, as all reasonable and impartial men must do, the ridiculous fancies of sanctified effluvia from Episcopal fingers, they established sacerdotal ordination on the foundation of the Bible and common sense.

As to the history of the revolution, my ideas may be peculiar perhaps singular. What do we mean by the revolution? The war? That was no part of the revolution; it was only an effect and consequence of it. The revolution was in the minds of the people, and this was effected from 1760 to 1775, in the course of fifteen years, before a drop of blood was shed at Lexington.

You say that at the time of the Congress, in 1765, 'The great mass of the people were zealous in the cause of America.' 'The great mass of the people' is an expression that deserves analysis. New York and Pennsylvania were so nearly divided, if their prop

Set before us the conduct of our own British ancestors, who defended for us the inherent rights of mankind against foreign and domestic tyrants and usurpers, against arbitrary kings and cruel priests; in short against the gates of earth and hell.

I request that they may be considered in confidence, until the members of Congress are fully possessed of their contents, and shall have had opportunity to deliberate on the consequences of their publication; after which time, I submit them to your wisdom.

Mr. Adams, describing a conversation with Jonathan Sewall in 1774, says: 'I answered that the die was now cast; I had passed the Rubicon. Swim or sink, live or die, survive or perish with my country was my unalterable determination.'

If there is ever an amelioration of the condition of mankind, philosophers, theologians, legislators, politicians and moralists will find that the regulation of the press is the most difficult, dangerous and important problem they have to resolve. Mankind cannot now be governed without it, nor at present with it.

I speak as a man of the world to men of the world; and I say to you, Search the Scriptures! The Bible is the book of all others, to be read at all ages, and in all conditions of human life; not to be read once or twice or thrice through, and then laid aside, but to be read in small portions of one or two chapters every day, and never to be intermitted, unless by some overruling necessity.

In what light soever we regard the Bible, whether with reference to revelation, to history, or to morality, it is an invaluable and inexhaustible mine of knowledge and virtue.

So great is my veneration for the Bible, that the earlier my children begin to read it the more confident will be my hopes that they will prove useful citizens to their country and respectable members of society.

In charity to all mankind, bearing no malice or ill-will to any human being, and even compassionating those who hold in bondage their fellow-men, not knowing what they do.

Think of your forefathers! Think of your posterity!

This hand, to tyrants ever sworn the foe, For Freedom only deals the deadly blow; Then sheathes in calm repose the vengeful blade, For gentle peace in Freedom's hallowed shade.

La molesse est douce, et sa suite est cruelle. — Idleness is sweet, and its consequences are cruel.

On his eightieth birthday, John Quincy Adams responded to a query concerning his well-being: John Quincy Adams is well. But the house in which he lives at present is becoming dilapidated. It is tottering up on its foundation. Time and the seasons have nearly destroyed it. Its roof is pretty well worn out. Its walls are much shattered and it trembles with every wind. I think John Quincy will have to move out of it soon. But he himself is quite well, quite well.

Of all the foundations of establishments for pious or charitable uses, which ever signalized the spirit of the age, or the comprehensive beneficence of the founder, none can be named more deserving of the approbation of mankind than this. Should it be fai

This is the last of earth! I am content.

THE WANTS OF MAN ‘Man wants but little here below, Nor wants that little long.’* ‘Tis not with me exactly so, But ‘tis so in the song. My wants are many, and if told Would muster many a score; And were each wish a mint of gold, I still should long for more. *from Oliver Goldsmith’s Hermit.

She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force.... She might become the dictatress of the world. She would be no longer the ruler of her own spirit.... [America’s] glory is not dominion, but liberty.

Patience and perseverance have a magical effect before which difficulties disappear and obstacles vanish.

Always vote for principle, though you may vote alone, and you may cherish the sweetest reflection that your vote is never lost.

I inhabit a week, frail, decayed tenement; battered by the winds and broken in on by the storms, and, from all I can learn, the landlord does not intend to repair.

Arms in the hands of citizens [may] be used at individual discretion ... in private self-defense.

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