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Fortunately or otherwise we live at a time when the average individual has to know several times as much in order to keep informed as he did only thirty or forty years ago. Being 'educated' today requires not only more than a superficial knowledge of the arts and sciences, but a sense of inter-relationship such as is taught in few schools. Finally, being 'educated' today, in terms of the larger needs, means preparation for world citizenship; in short, education for survival.

Wednesday
Feb 04, 2026

Quotes: 53419
Authors: 9969

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Was not Jesus an extremist for love — 'Love your enemies, bless them that curse you, pray for them that despitefully use you.' Was not Amos an extremist for justice — 'Let justice roll down like waters and righteousness like a mighty stream.' Was not Paul
Martin Luther King, Jr.

Quote Author: Martin Luther King, Jr.

Martin Luther King, Jr.

Martin Luther King, Jr.

Martin Luther King, Jr. (January 15, 1929 - April 4, 1968), was one of the main leaders of the American civil rights movement. A Baptist minister by training, King became a civil rights activist early in his career, leading the Montgomery Bus Boycott and helping to found the Southern Christian Leadership Conference. His efforts led to the 1963 March on Washington, where King delivered his “I Have a Dream” speech, raising public consciousness of the civil rights movement and establishing King as one of the greatest orators in American history. In 1964, King became the youngest person to receive the Nobel Peace Prize for his efforts to end segregation and racial discrimination through civil disobedience and other non-violent means.

King was assassinated on April 4, 1968, in Memphis, Tennessee. He was posthumously awarded the Presidential Medal of Freedom by President Jimmy Carter in 1977. Martin Luther King Day was established as a national holiday in the United States in 1986. In 2004, King was posthumously awarded a Congressional Gold Medal.

Other Martin Luther King, Jr. Quotes

I have a dream that one day this nation will rise up and live out the true meaning of its creed: 'We hold these truths to be self-evident that all men are created equal.'

Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse. The true with the false and the false with the true.

We may have all come on different ships, but we are in the same boat now.

Before the Pilgrims landed at Plymouth, we were here. Before the pen of Jefferson etched across the pages of history the majestic words of the Declaration of Independence, we were here.

We cannot be truly Christian people so long as we flaunt the central teachings of Jesus: brotherly love and the Golden Rule.

The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.

The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool.

Yes, I see the Church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.

I submit that an individual who breaks the law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community over its injustice, is in reality expressing the very highest respect for law.

Of course, there is nothing new about this kind of civil disobedience. It was seen sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar because a higher moral law was involved. It was practiced superbly by the early Christians who were willing to face hungry lions and the excruciating pain of chopping blocks, before submitting to certain unjust laws of the Roman empire.

If a man hasn't discovered something he will die for, he isn't fit to live.

We have waited for more than three hundred and forty years for our constitutional and God-given rights.

We must constantly build dikes of courage to hold back the flood of fear.

Almost always, the creative dedicated minority has made the world better.

If the cruelties of slavery could not stop us, the opposition we now surely fail. ... Because the goal of America is freedom, abused and scorned tho' we may be, our destiny is tied up with America's destiny.

Darkness can not drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.

It is incontestable and deplorable that Negroes have committed crimes; but they are derivative crimes. They are born of the greater crimes of the white society.

Now, I say to you today my friends, even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: — 'We hold these truths to be self-evident, that all men are created equal.'

We must build dikes of courage to hold back the flood of fear.

The hope of a secure and livable world lies with disciplined nonconformists who are dedicated to justice, peace and brotherhood.

Discrimination is a hellhound that gnaws at Negroes in every waking moment of their lives to remind them that the lie of their inferiority is accepted as truth in the society dominating them.

If a man is called to be a streetsweeper, he should sweep streets even as Michelangelo painted, or Beethoven played music, or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, here lived a great streetsweeper who did his job well.

The time is always right to do what is right.

The means by which we live have outdistanced the ends for which we live.

He who passively accepts evil is as much involved in it as he who helps perpetrate it.

One who condones evils is just as guilty as the one who perpetrates it.

Was not Jesus an extremist for love — 'Love your enemies, bless them that curse you, pray for them that despitefully use you.' Was not Amos an extremist for justice — 'Let justice roll down like waters and righteousness like a mighty stream.' Was not Paul

The old law about 'an eye for an eye' leaves everybody blind.

Take the first step in faith. You don't have to see the whole staircase, just take the first step.

Our forebears labored without wages. They made cotton 'king.' And yet out of a bottomless vitality, they continued to thrive and develop.

We will speed the day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing ... 'Free at last, Free at last, Thank God Almighty, I'm free at last.'

Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.

Occasionally in life there are those moments of unutterable fulfillment which cannot be completely explained by those symbols called words. Their meanings can only be articulated by the inaudible language of the heart.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made straight and the glory of the Lord shall be revealed and all flesh shall see it together.

It is quite easy for me to think of a God of love mainly because I grew up in a family where love was central and where lovely relationships were ever present.

I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizen's Councilor or the Ku Klux Klanner, but the white moderate, who is more devoted to 'order' than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: 'I agree with you in the goal you seek, but I cannot agree with your methods of direct action'; who paternalistically believes he can set the timetable for someone else's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a 'more convenient season.'

Rarely do we find men who willingly to engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.

We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people.

Hatred paralyzes life; love releases it. Hatred confuses life; love harmonizes it. Hatred darkens life; love illuminates it.

We must use time creatively — and forever realize that the time is always to hope to do great things.

Our nettlesome task is to discover how to organize our strength into compelling power.

An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.

If physical death is the price that I must pay to free my white brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive.

Nothing in the world is more dangerous than sincere ignorance and conscientious stupidity.

We must accept finite disappointment, but never lose infinite hope.

I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their 'thus saith the Lord' far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.

One day the South will know that when these disinherited children of God sat down at lunch counters they were in reality standing up for the best in the American dream and the most sacred values in our Judaeo-Christian heritage, and thusly, carrying our whole nation back to those great wells of democracy which were dug deep by the founding fathers in the formulation of the Constitution and the Declaration of Independence.

A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.

Injustice anywhere is a threat to justice everywhere.

All labor that uplifts humanity has dignity and importance and should be undertaken with painstaking excellence.

On blacks in America; A riot is the language of the unheard.

A riot is the language of the unheard. On blacks in America; address at Birmingham AL

An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.

Law and order exist for the purpose of establishing justice and ... when they fail in this purpose they become the dangerously structured dams that block the flow of social progress.

One who breaks an unjust law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

From the prodigious hilltops of New Hampshire, let freedom ring. From the mighty mountains of New York, let freedom ring. From the heightening Alleghenies of Pennsylvania, let freedom ring .... Let freedom ring from every hill and molehill....

We must learn to live together as brothers or perish together as fools.

The great event on Calvary ... is an eternal reminder to a power drunk generation that love is the most durable power in the world, and that it is at bottom the heartbeat of the moral cosmos. Only through achieving this love can you expect to matriculate into the university of eternal life.

I have decided to stick with love. Hate is too great a burden to bear.

Have we not come to such an impasse in the modern world that we must love our enemies—or else? The chain reaction of evil—hate begetting hate, wars producing more wars—must be broken, or else we shall be plunged into the abyss of annihilation.

Love is the only force capable of transforming an enemy into a friend.

It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that's pretty important.

America experiences a new birth of freedom in her sons and daughters; she incarnates the spirit of her martyred chief. Their loyalty is repledged; their devotion renewed to the work He left unfinished. My heart throbs anew in the hope that inspired by the example of Lincoln, imbued with the spirit of Christ, they will cast down the last barrier to perfect freedom. And I with my brother of blackest hue possessing at last my rightful heritage and holding my head erect, may stand beside the Saxon — a Negro — and yet a man!

We are not makers of history. We are made by history.

So I'm happy tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord!

The arm of the moral universe is long, but it bends towards justice.

Morality cannot be legislated but behavior can be regulated. Judicial decrees may not change the heart, but they can restrain the heartless.

The sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.

The good neighbor looks beyond the external accidents and discerns those inner qualities that make all men human and, therefore, brothers.

All men are caught in an inescapable network of mutuality.

The hottest place in Hell is reserved for those who remain neutral in times of great moral conflict.

In this Revolution no plans have been written for retreat.

Nonviolence is the answer to the crucial political and moral questions of our time; the need for mankind to overcome oppression and violence without resorting to oppression and violence.

I'm grateful to God that, through the Negro church, the dimension of nonviolence entered our struggle.

Nonviolence is a powerful and just weapon ... which cuts without wounding and ennobles the man who wields it. It is a sword that heals.

At the center of non-violence stands the principle of love.

My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love....

I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive goodwill will proclaim the rule of the land.

We will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

When you are right you cannot be too radical; when you are wrong, you cannot be too conservative.

There is nothing more dangerous than to build a society, with a large segment of people in that society, who feel that they have no stake in it; who feel that they have nothing to lose. People who have a stake in their society, protect that society, but when they don't have it, they unconsciously want to destroy it.

A man can't ride your back unless it's bent.

There was a time when the church was very powerful. It was during that period when the early Christians rejoiced when they were deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town the power structure got disturbed and immediately sought to convict them for being 'disturbers of the peace' and 'outside agitators.' But they went on with the conviction that they were 'a colony of heaven,' and had to obey God rather than man. They were small in number but big in commitment. They were too God-intoxicated to be 'astronomically intimidated.' They brought an end to such ancient evils as infanticide and gladiatorial contest.

Peace is not merely a distant goal that we seek, but a means by which we arrive at that goal.

Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary.

Pity may represent little more than the impersonal concern which prompts the mailing of a check, but true sympathy is the personal concern which demands the giving of one's soul.

I just want to do God's will. And he's allowed me to go to the mountain. And I've looked over, and I've seen the promised land! I may not get there with you, but I want you to know tonight that we as a people will get to the promised land.

Property is intended to serve life, and no matter how much we surround it with rights and respect, it has no personal being. It is part of the earth man walks on. It is not man.

The quality, not the longevity, of one's life is what is important.

It is my hope that as the Negro plunges deeper into the quest for freedom and justice he will plunge even deeper into the philosophy of non-violence.

Even though I have never had an abrupt conversion experience, religion has been real to me and closely knitted to life. In fact the two cannot be separated; religion for me is life.

There comes a time when one must take a position that is neither safe, nor politic, nor popular but one must take it because it's right.

We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands.

We may have all come on different ships, but we're in the same boat now.

Our scientific power has outrun our spiritual power. We have guided missiles and misguided men.

Life's most persistent and urgent question is, What are you doing for others?

Everything we see is a shadow cast by that which we do not see.

Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will.

I look to a day when people will not be judged by the color of their skin, but by the content of their character.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

The soft-minded man always fears change. He feels security in the status quo, and he has an almost morbid fear of the new. For him, the greatest pain is the pain of a new idea.

A nation or civilization that continues to produce soft-minded men purchases its own spiritual death on an installment plan.

The ultimate solution to the race problem lies in the willingness of men to obey the unenforceable.

Many people fear nothing more terribly than to take a position which stands out sharply and clearly from the prevailing opinion. The tendency of most is to adopt a view that is so ambiguous that it will include everything and so popular that it will include everybody. Not a few men who cherish lofty and noble ideas hide them under a bushel for fear of being called different.

I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become reality. I believe that unarmed truth and unconditional love will have the final word.

Success, recognition, and conformity are the bywords of the modern world where everyone seems to crave the anesthetizing security of being identified with the majority.

Mankind must evolve for all human conflict a method which rejects revenge, aggression, and retaliation. The foundation of such a method is love.

Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.

This will be the day, this will be the day when all of God's children will be able to sing with new meaning 'My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, from every mountainside, let freedom ring!'

My parents would always tell me that I should not hate the white man, but that it was my duty as a Christian to love him.

The spirit of Lincoln still lives; that spirit born of the teachings of the Nazarene, who promised mercy to the merciful, who lifted the lowly, strengthened the weak, ate with publicans, and made the captives free. In the light of this divine example, the doctrines of demagogues shiver in their chaff.

We who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive.

We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate.

The Negro needs the white man to free him from his fears. The white man needs the Negro to free him from his guilt.

Now is the time to make justice a reality for all of God's children.

That old law about 'an eye for an eye' leaves everybody blind. The time is always right to do the right thing.

Oh, the worst of all tragedies is not to die young, but to live until I am seventy five and yet not ever truly to have lived.

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and verb agree to serve. You don't have to know about Plato and Aristotle ... (or) Einstein's Theory of Relativity... (or) the Second Theory of Thermodynamics in physics to serve. You only need a heart full of grace. A soul generated by love.

Most of these people will never make the headlines and their names will not appear in Who's Who. Yet when years have rolled past and when the blazing light of truth is focused on this marvelous age in which we live — men and women will know and children will be taught that we have a finer land, a better people, a more noble civilization — because these humble children of God were willing to suffer for righteousness' sake.

Nothing pains some people more than having to think.

We must combine the toughness of the serpent with the softness of the dove, a tough mind and a tender heart.

I believe that unarmed truth and unconditional love will have the final word in reality. That is why right, temporarily defeated, is stronger than evil triumphant.

If we are to go forward, we must go back and rediscover those precious values — that all reality hinges on moral foundations and that all reality has spiritual control.

If you succumb to the temptation of using violence in the struggle, unborn generations will be the recipients of a long and desolute night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos.

Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love.

Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate: only love can do that.

War is a poor chisel to carve out tomorrow.

The past is prophetic in that it asserts loudly that wars are poor chisels for carving out peaceful tomorrows.

The Negro all over the South must come to the point that he can say to his white brother: 'We will match your capacity to inflict suffering with our capacity to endure suffering. We will meet your physical force with soul force.'

The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it.

The question is not whether we will be extremists, but what kind of extremists we will be.

And when this happens, when we allow freedom to ring, when we let it ring from every tenement and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, 'Free at last, free at last. Thank God Almighty, we are free at last.'

Whatever your life's work is, do it well. A man should do his job so well that the living, the dead and the unborn could do it no better.

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

There can be no deep disappointment where there is not deep love.

Forgiveness is not an occasional act; it is a permanent attitude.

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