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Tuesday
Sep 15, 2026
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Quotes: 53419
Authors: 9969
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Quote Author: John Milton |
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John Milton |
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John Milton (December 9, 1608 - November 8, 1674) was an English poet, prose polemicist, and civil servant for the English Commonwealth. Most famed for his epic poem Paradise Lost , Milton is celebrated as well for his treatise condemning censorship, Areopagitica . Long considered the supreme English poet, Milton experienced a dip in popularity after attacks by T. S. Eliot and F. R. Leavis in the mid 20th century; but with multiple societies and scholarly journals devoted to his study, Milton’s reputation remains as strong as ever in the 21st century. Very soon after his death - and continuing to the present day - Milton became the subject of partisan biographies, confirming T. S. Eliot’s belief that “of no other poet is it so difficult to consider the poetry simply as poetry, without our theological and political dispositions…making unlawful entry.” Milton’s radical, republican politics and heretical religious views, coupled with the perceived artificiality of his complicated Latinate verse, alienated Eliot and other readers; yet by dint of the overriding influence of his poetry and personality on subsequent generations - particularly the Romantic movement - the man whom Samuel Johnson disparaged as “an acrimonious and surly republican” must be counted one of the most significant writers and thinkers of all time.
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Other John Milton Quotes |
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When I consider how my light is spent, Ere half my days, in this dark world and wide, And that one talent which is death to hide Lodged with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest He returning chide, 'Doth God exact day-labour, light denied?' I fondly ask; But patience, to prevent That murmur, soon replies 'God doth not need Either man's work or his own gifts. Who best Bear His mild yoke, they serve Him best. His state Is kingly: thousands at His bidding speed And post o'er land and ocean without rest; They also serve who only stand and wait.'
Cyriac, this three years' day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heav'n's hand or will, nor bate a jot Of heart or hope; but still bear up and steer Right onward. What supports me, dost thou ask? The conscience, Friend, t' have lost them overplied In liberty's defence, my noble task, Of which all Europe rings from side to side. This thought might lead me through the world's vain mask Content, though blind, had I no better guide.
From Man or Angel the great Architect Did wisely to conceal, and not divulge, His secrets, to be scanned by them who ought Rather admire. Or, if they list to try Conjecture, he his fabric of the Heavens Hath left to their disputes -- perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven And calculate the stars: how they will wield The mighty frame: how build, unbuild, contrive To save appearances; how gird the Sphere With Centric and Eccentric scribbled o'er, Cycle and Epicycle, Orb in Orb.
Methought I saw my late espoused saint Brought to me, like Alcestis, from the grave, Whom Jove's great son to her glad husband gave, Rescued from death by force, though pale and faint. Mine, as whom washed from spot of child-bed taint Purification in the Old Law did save, And such, as yet once more I trust to have Full sight of her in Heav'n without restraint, Came vested all in white, pure as her mind: Her face was veiled, yet to my fancied sight Love, sweetness, goodness, in her person shined So clear, as in no face with more delight. But O, as to embrace me she inclined, I waked, she fled, and day brought back my night.
To the Nightingale O Nightingale! that on yon bloomy spray Warblest at eve, when all the woods are still, Thou with fresh hope the lover's heart dost fill, While the jolly hours lead on propitious May. Thy liquid notes that close the eye of day, First heard before the shallow cuckoo's bill, Portend success in love; O, if Jove's will Have linked that amorous power to thy soft lay, Now timely sing, ere the rude bird of hate Foretell my hopeless doom in some grove nigh; As thou from year to year hast sung too late For my relief, yet hadst no reason why: Whether the Muse, or Love, call thee his mate, Both them I serve, and of their train am I.
For contemplation he and valour formed; For softness she and sweet attractive grace, He for God only, she for God in him; His fair large front and eye sublime declare Absolute rule; and hyacinthine locks Round from his parted forelock manly hung Clustering, but not beneath his shoulders broad. Which implied Subjection, but required with gentle sway And by her yielded, by him best received; Yielded with coy submission, modest pride, And sweet reluctant amorous delay.... God is thy law, thou mine: to know no more Is womans happiest knowledge and her praise.... For nothing lovelier can be found In woman, than to study household good, And good works in her husband to promote.
Vane, young in years, but in sage counsel old, Than whom a better senator ne'er held The helm of Rome, when gowns, not arms, repelled The fierce Epirot and the African bold, Whether to settle peace, or to unfold The drift of hollow states hard to be spelled, Then to advise how war may, best upheld, Move by her two main nerves, iron and gold, In all her equipage; besides to know Both spiritual power and civil, what each means, What severs each, thou hast learned, which few have done: The bounds of either sword to thee we owe: Therefore on thy firm hand Religion leans In peace, and reckons thee her eldest son.
Cyriac, whose grandsire on the royal bench Of British Themis, with no mean applause Pronounced and in his volumes taught our laws, Which others at their bar so often wrench; Today deep thoughts resolve with me to drench In mirth, that after no repenting draws; Let Euclid rest and Archimedes pause, And what the Swede intends, and what the French. To measure life learn thou betimes, and know Toward solid good what leads the nearest way; For other things mild Heav'n a time ordains, And disapproves that care, though wise in show, That with superfluous burden loads the day, And, when God sends a cheerful hour, refrains.
Daughter to that good Earl, once President Of England's Council, and her Treasury, Who lived in both, unstained with gold or fee, And left them both, more in himself content, Till sad the breaking of that Parliament Broke him, as that dishonest victory At Chaeronea, fatal to liberty, Killed with report that old man eloquent. Though later born than to have known the days Wherein your father flourished, yet by you, Madam, methinks I see him living yet; So well your words his noble virtues praise, That all both judge you to relate them true, And to possess them, honoured Margaret.
He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian. I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat. Assuredly we bring not innocence into the world, we bring impurity much rather: that which purifies us is trial, and trial is by what is contrary.
Harry, whose tuneful and well-measured song First taught our English music how to span Words with just note and accent, not to scan With Midas' ears, committing short and long, Thy worth and skill exempts thee from the throng, With praise enough for envy to look wan; To after age thou shalt be writ the man That with smooth air couldst humour best our tongue. Thou honour'st verse, and verse must lend her wing To honour thee, the priest of Phoebus' choir, That tun'st their happiest lines in hymn or story. Dante shall give Fame leave to set thee higher Than his Casella, whom he wooed to sing, Met in the milder shades of Purgatory.
Lawrence, of virtuous father virtuous son, Now that the fields are dank, and ways are mire, Where shall we sometimes meet, and by the fire Help waste a sullen day, what may be won From the hard season gaining? Time will run On smoother, till Favonius re-inspire The frozen earth, and clothe in fresh attire The lily and rose, that neither sowed nor spun. What neat repast shall feast us, light and choice, Of Attic taste, with wine, whence we may rise To hear the lute well touched, or artful voice Warble immortal notes and Tuscan air? He who of those delights can judge, and spare To interpose them oft, is not unwise.
Lady, that in the prime of earliest youth Wisely hast shunned the broad way and the green, And with those few art eminently seen, That labour up the hill of heavenly truth, The better part with Mary and with Ruth Chosen thou hast; and they that overween, And at thy growing virtues fret their spleen, No anger find in thee, but pity and ruth. Thy care is fixed, and zealously attends To fill thy odorous lamp with deeds of light, And hope that reaps not shame. Therefore be sure Thou, when the Bridegroom with His feastful friends Passes to bliss at the mid hour of night, Hast gained thy entrance, Virgin wise and pure.
But who is this, what thing of sea or land,-- Female of sex it seems,-- That so bedeck'd, ornate, and gay, Comes this way sailing Like a stately ship Of Tarsus, bound for th' isles Of Javan or Gadire, With all her bravery on, and tackle trim, Sails fill'd, and streamers waving, Courted by all the winds that hold them play, An amber scent of odorous perfume Her harbinger?
In discourse more sweet; For eloquence the soul, song charms the sense. Others apart sat on a hill retir'd, In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate, Fix'd fate, free-will, foreknowledge absolute; And found no end, in wand'ring mazes lost.
Now came still evening on, and twilight gray Had in her sober livery all things clad; Silence accompany'd; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale; She all night long her amorous descant sung; Silence was pleas'd. Now glow'd the firmament With living sapphires; Hesperus, that led The starry host, rode brightest, till the moon, Rising in clouded majesty, at length Apparent queen unveil'd her peerless light, And o'er the dark her silver mantle threw.
O'er bog or steep, through strait, rough, dense, or rare, With head, hands, wings, or feet, pursues his way, And swims or sinks, or wades, or creeps, or flies.
Throw hither all your quaint enamell'd eyes That on the green turf suck the honied showers, And purple all the ground with vernal flowers. Bring the rathe primrose that forsaken dies, The tufted crow-toe, and pale jessamine, The white pink, and the pansy freakt with jet, The glowing violet, The musk-rose, and the well-attir'd woodbine, With cowslips wan that hang the pensive head, And every flower that sad embroidery wears.
With thee conversing I forget all time, All seasons, and their change,--all please alike. Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun When first on this delightful land he spreads His orient beams on herb, tree, fruit, and flower, Glist'ring with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful ev'ning mild; then silent night With this her solemn bird and this fair moon, And these the gems of heaven, her starry train: But neither breath of morn when she ascends With charm of earliest birds, nor rising sun On this delightful land, nor herb, fruit, flower, Glist'ring with dew, nor fragrance after showers, Nor grateful ev'ning mild, nor silent night With this her solemn bird, nor walk by moon Or glittering starlight, without thee is sweet.
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