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The government was set to protect man from criminals, and the Constitution was written to protect man from the government.
Ayn Rand

Quote Author: Ayn Rand

Ayn Rand

Ayn Rand

Ayn Rand , born Alisa Zinov'yevna Rosenbaum (Russian: Алиса Зиновьевна Розенбаум), was a Russian-born American novelist and philosopher. She is widely known for her best-selling novels The Fountainhead and Atlas Shrugged , and for developing a philosophical system she called Objectivism.

She was an uncompromising advocate of rational individualism and laissez-faire capitalism, and vociferously opposed socialism, altruism, and other contemporary philosophical trends. Her influential and often controversial ideas have attracted both enthusiastic admirers and scathing denunciation.

Other Ayn Rand Quotes

He had a big head and a face so ugly it became almost fascinating.

Don't consider our interests or desires. You have no duty to anyone but yourself.

The lust that drives others to enslave an empire, had become, in her limits, a passion for power over him. She had set out to break him, as if, unable to equal his value, she could surpass it by destroying it, as if the measure of his greatness would thus become the measure of hers, as if the vandal who smashed a statue were greater than the artist who had made it, as if the murderer who killed a child were greater than the mother who had given it birth.

You'll come back, because yours is an error of knowledge, not a moral failure, not an act of surrender to evil, but only the last act of being victim to your own virtue. We'll wait for you and when you come back, you will have discovered that there need never be any conflict among your desires, nor so tragic a clash of values as the one you've borne so well.

Nobody stays here by faking reality in any manner whatever.

Throughout the centuries there were men who took first steps down new roads armed with nothing but their own vision.

Only the man who does not need it, is fit to inherit wealth — the man who would make his own fortune no matter where he started. If an heir is equal to his money, it serves him; if not, it destroys him. But you look on and you cry that money corrupted him. Did it? Or did he corrupt his money? Do not envy a worthless heir; his wealth is not yours and you would have done no better with it. Do not think that it should have been distributed among you; loading the world with fifty parasites instead of one, would not bring back the dead virtue which was the fortune. Money is a living power that dies without its root. Money will not serve the mind that cannot match it. Is this the reason why you call it evil?

Force and mind are opposites; morality ends where a gun begins.

So long as men desire to live together, no man may initiate the use of physical force against others.... When a man attempts to deal with me by force, I answer him by force. It is only as retaliation that force may be used and only against the man who starts its use. No, I do not share his evil or sink to his concept of morality: I merely grant him his choice, destruction, the only destruction he had the right to choose: his own.

A government is the most dangerous threat to man’s rights: it holds a legal monopoly on the use of physical force against legally disarmed victims.

[Government] 'help' to business is just as disastrous as government persecution ... the only way a government can be of service to national prosperity is by keeping its hands off.

The only power any government has is the power to crack down on criminals. Well, when there aren’t enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for men to live without breaking laws.

Great men can't be ruled.

Achievement of your happiness is the only moral purpose of your life, and that happiness —not pain or mindless self-indulgence — is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values.

The worst guilt is to accept an unearned guilt.

[He] stood motionless, not turning to the crowd, barely hearing the applause. He stood looking at the judges. There was no triumph in his face, no elation, only the still intensity of contemplating a vision with a bitter wonder that was almost fear. He was seeing the enormity of the smallness of the enemy who was destroying the devastation, past the ruins of great factories, the wrecks of powerful engines, the bodies of invincible men, he had come upon the despoiler, expecting to find a giant — and had found a rat eager to scurry for cover at the first sound of a human step. If this is what has beaten us, he thought, the guilt is ours.

I am rich and proud of every penny I own. I made my money by my own effort, in free exchange and through the voluntary consent of every man I dealt with — the voluntary consent of those who employed me when I started, the voluntary consent of those who wo

Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a bandage for their wounds. I am not a sacrifice on their altars.

Since a rational man's ambition is unlimited, since his pursuit and achievement of values is a lifelong process — and the higher the values, the harder the struggle — he needs a moment, an hour or some period of time in which he can experience the sense of his completed task, the sense of living in a universe where his values have been successfully achieved. It is like a moment of rest, a moment to gain fuel to move farther.

Competition is a by-product of productive work, not its goal. A creative man is motivated by the desire to achieve, not by the desire to beat others.

It is not as late as you think. It is merely early — in the age of the rebirth of individualism.

I am speaking to those among you who have retained some sovereign shred of their soul, unsold and unstamped: '— to the order of others'. If, in the chaos of the motives that have made you listen to the radio tonight, there was an honest, rational desire to learn what is wrong with the world, you are the man whom I wished to address. By the rules and terms of my code, one owes a rational statement to those whom it does concern and who are making an effort to know. Those who are making an effort to fail to understand me, are not a concern of mine.

The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.

When I disagree with a rational man, I let reality be our final arbiter; if I am right, he will learn; if I am wrong, I will; one of us will win, but both will profit.

Yes ... Yes, I feel that there's no chance for me to exist, if they do ... no chance, no room, no world I can cope with.... I don't want to feel it, I keep pushing it back, but it's coming closer and I know I have no place to run.... I can't explain what it feels like, I can't catch hold of it — and that's path of the terror, that you can't catch hold of anything — it's as if the whole world were suddenly destroyed, but not by an explosion — an explosion is something hard and solid — but destroyed by ... by some horrible kind of softening ... as if nothing were solid, nothing held any shape at all, and you could poke your finger through stone walls and the stone would give, like jelly, and mountains would slither, and buildings would switch their shapes like clouds — and that would be the end of the world, not fire and brimstone, but goo.

What I want you to understand, is the full evil of those who claim to have become convinced that this earth, by its nature, is a realm of malevolence where the good has no chance to win. Let them check their premises. Let them check their standards of value. Let them check — before they grant themselves the unspeakable license of evil-as-necessity — whether they know what is the good and what are the conditions it requires.

What did they seek from him? What were they after? He had never asked anything of them; it was they who wished to hold him, they who pressed a claim on him - and they seemed to have the form of affection, but it was a form which he found harder to endure than any sort of hatred. He despised causeless affection, just as he despised unearned wealth. They professed to love him for some unknown reason and they ignored all the things for which he could wish to be loved. He wondered what response they could hope to obtain from him in such manner - if his response was what they wanted. And it was, he thought; else why those constant complaints, those unceasing accusations about his indifference? Why that chronic air of suspicion, as if they were waiting to be hurt? He had never had a desire to hurt them, but he had always felt their defensive, reproachful expectation; they seemed wounded by anything he said, it was not a matter of his words or actions, it was almost . . . almost as if they were wounded by the mere fact of his being. Don't start imagining the insane - he told himself severely, struggling to face the riddle with the strictest of his ruthless sense of justice. He could not condemn them without understanding; and he could not understand.

Civilization is the progress toward a society of privacy. The savage's whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men.

Civilization is the process of setting man free from men.

The government was set to protect man from criminals, and the Constitution was written to protect man from the government.

All your life, you have heard yourself denounced; not for your faults, but for your greatest virtues. You have been hated, not for your mistakes, but for your achievements. You have been scorned for all those qualities of character which are your highest

Francisco could do anything he undertook, he could do it better than anyone else, and he did it without effort. There was no boasting in his manner and consciousness, no thought of comparison. His attitude was not: 'I can do it better than you,' but simply: 'I can do it.' What he meant by doing was doing superlatively.

I don't know. But I've watched them here for twenty years and I've seen the change. They used to rush through here, and it was wonderful to watch, it was the hurry of men who knew where they were going and were eager to get there. Now they're hurrying because they are afraid. It's not a purpose that drives them, it's fear. They're not going anywhere, they're escaping. And I don't think they know what it is that they want to escape. They don't look at one another. They jerk when brushed against. They smile too much, but it's an ugly kind of smiling: it's not joy, it's pleading. I don't know what it is that's happening to the world.

I know not if this earth on which I stand is the core of the universe or if it is but a speck of dust lost in eternity. I know not and I care not. For I know what happiness is possible to me on earth. And my happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose.

If any part of your uncertainty, is a conflict between your heart and your mind — follow your mind.

When I die, I hope to go to Heaven, whatever the Hell that is.

God help us, ma'am! Do you see what we saw? We saw that we'd been given a law to live by, a moral law, they called it, which punished those who observed it — for observing it. The more you tried to live up to it, the more you suffered; the more you cheated it, the bigger reward you got. Your honesty was like a tool left at the mercy of the next man's dishonesty. The honest ones paid, the dishonest collected. The honest lost, the dishonest won. How long could men stay good under this sort of a law of goodness?

Honesty is the recognition of the fact that the unreal is unreal and can have no value, that neither love nor fame nor cash is a value if obtained by fraud — that an attempt to gain a value by deceiving the mind of others is an act of raising your victims to a position higher than reality, where you become a pawn of their blindness, a slave of their non-thinking and their evasions, while their intelligence, their rationality, their perceptiveness become the enemies you have to dread and flee — that you do not care to live as a dependent, least of all a dependent on the stupidity of others, or as a fool whose source of values is the fools he succeeds in fooling — that honesty is not a social duty, not a sacrifice for the sake of others, but the most profoundly selfish virtue man can practice: his refusal to sacrifice the reality of his own existence to the deluded consciousness of others.

An honest man is one who knows that he can't consume more than he has produced.

If you want to know the one reason that's taking me back, I'll tell you: I cannot bring myself to abandon to destruction all the greatness of the world, all that which was mine and yours, which was made by us and is still ours by right — because I cannot believe that men refuse to see, that they can remain blind and deaf to us forever, when the truth is ours and their lives depend on accepting it.... So long as men desire to live, I cannot lose my battle.

... there's nothing of any importance in life — except how well you do your work. Nothing. Only that. Whatever else you are, will come from that. It's the only measure of human value. All the codes of ethics they'll try to ram down your throat are just so much paper money put out by swindlers to fleece people of their virtues. The code of competence is the only system of morality that's on a gold standard.

Individual rights are the means of subordinating society to moral law.

Man is a being with free will; therefore, each man is potentially good or evil, and it’s up to him and only him (through his reasoning mind) to decide which he wants to be.

The adversary she found herself forced to fight was not worth matching or beating; it was not a superior ability which she would have found honour in challenging; it was ineptitude — a grey spread of cotton that seemed soft and shapeless, that could offer no resistance to anything or anybody, yet managed to be a barrier in her way. She stood, disarmed, before the riddle of what made this possible, she could find no answer.

Did you really think that we wanted those laws to be observed? ... We want them broken. You'd better get it straight that it's not a bunch of boy scouts you're up against — then you'll know that this is not the age for beautiful gestures. We're after powe

No matter how vast your knowledge or how modest, it is your own mind that has to acquire it. It is only with your own knowledge that you can deal. It is only your own knowledge that you can claim to possess or ask others to consider. Your mind is your only judge of truth — and if others dissent from your verdict, reality is the court of final appeal. Nothing but a man's mind can perform that complex, delicate, crucial process of identification which is thinking. Nothing can direct the process but his own judgment. Nothing can direct his judgment but his moral integrity.

Don't rely on our knowledge of what's best for your future. We do know, but it can't be best until you know it.

I swear — by my life and my love of it — that I will never live for the sake of another man, nor ask another man to live for mine.

Achieving life is not the equivalent of avoiding death.

If a life could have a theme song — and I believe every worthwhile one has — mine is a religion, an obsession, a mania or all of these expressed in one word — individualism. I was born with that obsession, and I've never seen and do not know now a cause more worthy, more misunderstood, more seemingly hopeless and tragically needed.

Love is the expression of one’s values, the greatest reward you can earn for the moral qualities you have achieved in your character and person, the emotional price paid by one man for the joy he receives from the virtues of another.

Or did you say it's the love of money that's the root of all evil? To love a thing is to know its nature. To love money is to known and love the fact that money is the creation of the best power within you, and your passkey to trade your effort for the effort of the best among men. It's the person who would sell his soul for a nickel, who is loudest in proclaiming his hatred of money — and he has good reason to hate it. The lovers of money are willing to work for it. They know they are able to deserve it.

I sat there beside him till morning — and as I watched his face in the starlight, then the first ray of the sun on his untroubled forehead and closed eyelids, what I experienced was not a prayer, I do not pray, but that state of spirit at which a prayer is a misguided attempt: a full, confident, affirming self-dedication to my love of the right, to the certainty that the right would win and that this boy would have the kind of future he deserved.... I did not expect it to be as great as this — or as hard.

Every major horror of history was committed in the name of an altruistic motive. Has any act of selfishness ever equalled the carnage perpetrated by disciples of altruism.

To me, there is only one form of human depravity — the man without a purpose.

The quickest way to kill the human spirit is to ask someone to do mediocre work.

The men who are not interested in philosophy need it most urgently; they are most helplessly in its power.

Just as I support my life, neither by robbery nor alms, but by my own effort, so I do not seek to derive my happiness from the injury or the favour others of, but earn it by my own achievement. Just as I do not consider the pleasure of others as the goal of my life, so I do not consider my pleasure as the goal of the lives of others. Just as there are no contradictions in my values and no conflicts among my desires — so there are no victims and no conflicts of interest among rational men, men who do not desire the unearned and do not view one another with a cannibal's lust, men who neither make sacrifice nor accept them.

Destroyers seize gold and leave to its owner a counterfeit pile of paper. This kills all objective standards and delivers men into the arbitrary power of an arbitrary setter of values. Gold was an objective value, an equivalent of wealth produced. Paper is a mortgage on wealth that does not exist, backed by a gun aimed at those who are expected to produce it.

Money is only a tool. It will take you wherever you wish, but it will not replace you as the driver.

Money is your means of survival. The verdict you pronounce upon the source of your livelihood is the verdict you pronounce upon your life. If the source is corrupt, you have damned your own existence. Did you get your money by fraud? By pandering to men's vices or men's stupidity? By catering to fools, in the hope of getting more than your ability deserves? By lowering your standards? By doing work you despise for purchasers your scorn? If so, then your money will not give you a moment's or a penny's worth of joy. Then all the things you buy will become, not a tribute to you, but a reproach; not an achievement, but a reminder of shame. Then you'll scream that money is evil. Evil, because it would not pinch-hit for your self-respect? Evil, because it would not let you enjoy your depravity? Is this the root of your hatred of money?

Run for your life from any man who tells you that money is evil. That sentence is the leper’s bell of an approaching looter.

So you think that money is the root of all evil? Money is a tool of exchange, which can’t exist unless there are goods produced and men able to produce them. Money is the material shape of the principle that men who wish to deal with one another must deal

You're not sorry. You could've been here if you made the effort. But when did you ever make an effort for anybody but yourself? You're not interested in any of us or in anything we do. You think if you pay the bills, that's enough, don't you? Money! That's all you know. And all you give us is money. Have you even given us any time?

But you say that money is made by the strong at the expense of the weak? What strength do you mean? It is not the strength of guns or muscles. Wealth is the product of man's capacity to think. Then is money made by the man who invents a motor at the expense of those who did not invent it? Is money made by the intelligent at the expense of the fools? By the able at the expense of the incompetent? By the ambitious at the expense of the lazy? Money is made — before it can be looted or mooched — made by the effort of every honest man, each to the extent of his ability. An honest man is one who knows that he can't consume more than he has produced.

You who prattle that morality is social and that man would need no morality on a desert island — it is on a desert island that he would need it most. Let him try to claim, when there are no victims to pay for it, that a rock is a house, that sand is clothing, that food will drop into his mouth without cause or effort, that he will collect a harvest tomorrow by devouring his stock seed today — and reality will wipe him out, as he deserves; reality will show him that life is a value to be bought and that thinking is the only coin noble enough to buy it.

There are two kinds of teachers of the Morality of Death: the mystics of spirit and the mystics of muscle ... those who believe in consciousness without existence and those who believe in existence without consciousness.... No matter how loudly they posture in the roles of irreconcilable antagonists, their moral codes are alike, and so are their aims: in matter — the enslavement of man’s body, in spirit — the destruction of his mind ... make no mistake about the character of the mystics. To undercut your consciousness has always been their only purpose throughout the ages — and power, the power to rule you by force, has always been their only lust.... But it cannot be done to you without your consent. If you permit it to be done, you deserve it.

My morality, the morality of reason, is contained in a single axiom: existence exists — and in a single choice: to live. The rest proceeds from these. To live, man must hold three things as the supreme and ruling values of his life: Reason — Purpose — Self-esteem. Reason, as his only tool of knowledge — Purpose, as his choice of the happiness which that tool must proceed to achieve — Self-esteem, as his inviolate certainty that his mind is competent to think and his person is worth of happiness, which means: is worthy of living. These three values imply and require all of man's virtues, and all his virtues pertain to the relation of existence and consciousness: rationality, independence, integrity, honesty, justice, productiveness, pride.

But neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive in any random manner, but will perish unless he lives as his nature requires, so he is free to seek his happiness in any mindless fraud, but the torture of frustration is all he will find, unless he seeks the happiness proper to man. The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.

Did you ask me to name man's motive power? Man's motive power is his moral code. Ask yourself where their code is leading you and what it offers you as your final goal. A viler evil than to murder a man, is to sell him suicide as an act of virtue. A viler evil than to throw a man into a sacrificial furnace, is to demand that he leap in, of his own will, and that he build the furnace, besides. By their own statement, it is they who need you and have nothing to offer you in return. By their own statement, you must support them because they cannot survive without you. Consider the obscenity of offering their impotence and their need — their need of you — as a justification for your torture. Are you willing to accept it? Do you care to purchase — at the price of your great endurance, at the price of your agony — the satisfaction of the needs of your own destroyers?

Who was it that said he needed a fulcrum? Give me an unobstructed right-of-way and I'll show them how to move the earth!

No one's happiness but my own is in my power to achieve or to destroy.

To demand 'sense' is the hallmark of nonsense. Nature does not make sense. Nothing makes sense.

The men of the press, who despised their own profession, did not know why they were enjoying it today. One of them, a young man with years of notorious success behind him and a cynical look of twice his age, said suddenly, 'I know what I'd like to be: I wish I could be a man who covers news!'

Did it ever occur to you, that there is no conflict of interests among men, neither in business nor in trade nor in their most personal desires — if they omit the irrational from their view of the possible and destruction from their view of the practical? There is no conflict, and no call for sacrifice, and no man is a threat to the aims of another — if men understand that reality is an absolute not to be faked, that lies do not work, that the unearned cannot be had, that the undeserved cannot be given, that the destruction of a value which is, will not bring value to that which isn't.

It's not that I don't suffer, it's that I know the unimportance of suffering, I know that pain is to be fought and thrown aside, not to be accepted as part of one's soul and as a permanent scar across one's view of existence. Don't feel sorry for me. It was gone right then.

Upper classes are a nation's past; the middle class is its future.

Every man builds his world in his own image. He has the power to choose, but no power to escape the necessity of choice. If he abdicates his power, he abdicates the status of man, and the grinding chaos of the irrational is what he achieves as his sphere of existence — by his own choice.

My pride and my power of vision were all that I owned when I started — and whatever I achieved, was achieved by means of them. Both are greater now. Now I have the knowledge of the superlative value I had missed: of my right to be proud of my vision. The rest is mine to reach.

John Galt is Prometheus who changed his mind. After centuries of being torn by vultures in payment for having brought to men the fire of the gods, he broke his chains and he withdrew his fire — until the day when men withdraw their vultures.

The only proper purpose of a government is to protect man’s rights, which means: to protect him from physical violence.... The only proper functions of a government are: the police, to protect you from criminals; the army, to protect you from foreign invaders; and the courts, to protect your property and contracts from breach or fraud by others, and to settle disputes by rational rules, according to objective law.

Just as man can’t exist without his body, so no rights can exist without the right to translate one’s rights into reality — to think, to work and keep the results — which means: the right of property.

America's abundance was not created by public sacrifices to 'the common good,' but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes.

If it were true that men could achieve their good by means of turning some men into sacrificial animals, and ... if I were asked to serve the interests of society apart from, above and against my own I would refuse.... I would fight in the full confidence of the justice of my battle and of a living being's right to exist.

The idea that 'the public interest' supersedes private interests and rights can have but one meaning: that the interests and rights of some individuals take precedence over the interests and rights of others.

If that's the price of getting together, then I'll be damned if I want to live on the same earth with any human beings! If the rest of them can survive only by destroying us, then why should we wish them to survive? Nothing can make self-immolation proper. Nothing can give them the right to turn men into sacrificial animals. Nothing can make it moral to destroy the best. One can't be punished for being good. One can't be penalized for ability. If that is right, then we'd better start slaughtering one another, because there isn't any right at all in the world!

[What for] was the first question he asked about any activity proposed to him — and nothing would make him act, if he found no valid answer. He flew through the days of his summer month like a rocket, but if one stopped him in mid-flight, he could always name the purpose of his every random moment. Two things were impossible to him: to stand still or to move aimlessly.

Reason is not automatic. Those who deny it cannot be conquered by it. Do not count on them. Leave them alone.

Consider the reasons which make us certain that we are right, but not the fact that we are certain. If you are not convinced, ignore our certainty. Don't be tempted to substitute our judgment for your own.

That woman and all those like her keep evading the thoughts which they know to be good. You keep pushing out of your mind the thoughts which you believe to be evil. They do it, because they want to avoid effort. You do it, because you won't permit yourself to consider anything that would spare you. They indulge their emotions at any cost. You sacrifice your emotions as the first cost of any problem. They are willing to bear nothing. You are willing to bear anything. They keep evading responsibility. You keep assuming it. But don't you see that the essential error is the same? Any refusal to recognize reality, for any reason whatever, has disastrous consequences. There are no evil thoughts except one: the refusal to think. Don't ignore your own desires. Don't sacrifice them. Examine their cause. There is a limit to how much you should have to bear.

Kill reverence and you've killed the hero in man.

I think it's funny. There was a time when men were afraid that somebody would reveal some secret of theirs that was unknown to their fellows. Nowadays, they're afraid that somebody will name what everybody knows. Have you practical people ever thought that that's all it would take to blast your whole, big, complex structure, with all your laws and guns — just somebody naming the exact nature of what you're doing?

I would step in the way of a bullet if it were aimed at my husband. It is not self-sacrifice to die protecting that which you value: If the value is great enough, you do not care to exist without it. This applies to any alleged sacrifice for those one loves.

It was his Fourth Concerto, the last work he had written. The crash of its opening chords swept the sights of the streets away from her mind. The Concerto was a great cry of rebellion. It was a 'NO' flung at some vast process of torture, a denial of suffering, a denial that held the agony of the struggle to break free. The sounds were like a voice saying: There is no necessity for pain — why, then, is the worst pain reserved for those who will not accept its necessity? — we who hold the love and the secret of joy, to what punishment have we been sentenced for it, and by whom? ... The sounds of torture became defiance, the statement of agony became a hymn to a distant vision for whose sake anything was worth enduring, even this. It was the song of rebellion — and of a desperate quest.

She looked at the crowd and she felt, simultaneously, astonishment that they should stare at her, when this event was so personally her own that no communication about it was possible, and a sense of fitness that they should be here, that they should want to see it, because the sight of an achievement was the greatest gift a human being could offer to others.

I want you to observe, that those who cry the loudest about their disillusionment, about the failure of virtue, the futility of reason, the impotence of logic — are those who have achieved the full, exact, logical result of the ideas they preached, so mercilessly logical that they dare not identify it. In a world that proclaims the non-existence of the mind, the moral righteousness of rule by brute force, the penalizing of the competent in favour of the incompetent, the sacrifice of the best to the worst — in such a world, the best have to turn against society and have to become it's deadliest enemies.

If there is any one proof of a man's incompetence, it is the stagnant mentality of a worker who, doing some small routine job in a vast undertaking, does not care to look beyond the lever of a machine, does not choose to know how the machine got there or what makes his job possible, and proclaims that the management of the undertaking is parasitical and unnecessary.

Why should this seem so startling? There is only one kind of men who have never been on strike in human history. Every other kind and class have stopped, when they so wished, and have presented demands to the world, claiming to be indispensable — except the men who have carried the world on their shoulders, have kept it alive, have endured torture as sole payment, but have never walked out on the human race. Well, their turn has come. Let the world discover who they are, what they do and what happens when they refuse to function. This is the strike of the men of the mind. This is the mind on strike.

The music of [his] Fifth Concerto streamed from his keyboard, past the glass of the window, and spread through the air, over the lights of the valley. It was a symphony of triumph. The notes flowed up, they spoke of rising and they were the rising itself, they were the essence and the form of upward motion, they seemed to embody every human act and thought that had ascent as its motive. It was a sunburst of sound, breaking out of hiding and spreading open. It had the freedom of release and the tension of purpose. It swept space clean and left nothing buy the joy of an unobstructed effort. Only a faint echo within the sounds spoke of that from which the music had escaped, but spoke in laughing astonishment at the discovery that there was no ugliness or pain, and there never had had to be. It was the song of an immense deliverance.

A rational process is a moral process. You may make an error at any step of it, with nothing to protect you but your own severity, or you may try to cheat, to fake the evidence and evade the effort of the quest — but if devotion to the truth is the hallmark of morality, then there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking.

A desire presupposes the possibility of action to achieve it; action presupposes a goal which is worth achieving.

I'm working to improve my methods, and every hour I save is an hour added to my life.

It is said that [Robin Hood] fought against the looting rulers and returned the loot to those who had been robbed, but that is not the meaning of the legend which has survived. He is remembered, not as a champion of property, but as a champion of need, no

She can live through it, because we do not hold the belief that this earth is a realm of misery where man is doomed to destruction. We do not think that tragedy is our natural fate and we do not live in chronic dread of disaster. We do not expect disaster until we have specific reason to expect it — and when we encounter it, we are free to fight it. It is not happiness, but suffering that we consider unnatural. It is not success, but calamity that we regard as the abnormal exception in human life.

Contradictions do not exist. Whenever you think you are facing a contradiction, check your premises. You will find that one of them is wrong.

Whenever anyone accuses some person of being 'unfeeling,' he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that 'to feel' is to go against reason, against moral values, against reality.

I could say to you that I have done more good for my fellow man than you can ever hope to accomplish - but I will not say it, because I do not seek the good of others as a sanction for my right to exist, nor do I recognize the good of others as a justification for their seizure of my property or their destruction of my life. I will not say that the good of others was the purpose of my work - my own good was my purpose, and I despise the man who surrenders his. I could say to you that you do not serve the public good - that nobody's good can be achieved at the price of human sacrifices - that when you violate the rights of one man, you have violated the rights of all, and a public of rightless creatures is doomed to destruction. I could say that you that you will and can achieve nothing but universal devastation - as any looter must, when he runs out of victims. I could say it, but I won't. It is not your particular policy that I challenge, but your moral premise.

If you ask me to name the proudest distinction of Americans, I would choose ... the fact that they were the people who created the phrase 'to make money.' No other language or nation had ever used these words before.... Americans were the first to understand that wealth has to be created.

Wealth is the product of man's capacity to think.

They proclaim that every man is entitled to exist without labor and, the laws of reality to the contrary notwithstanding, is entitled to receive his 'minimum sustenance' — his food, his clothes, his shelter with no effort on his part, as his due and his birthright. To receive it — from whom?

Why is it immoral for you to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away? And if it is not moral for you to keep a value, why is it moral for others to accept it? If you are selfless and virtuous when you give it, are they not selfish and vicious when they take it?

Many words have been granted me, and some are wise and some are false, but only three are holy: 'I will it!'

All work is an act of philosophy.

For centuries, the battle of morality was fought between those who claimed that your life belongs to God and those who claimed that it belongs to your neighbours — between those who preached that the good is self-sacrifice for the sake of ghosts in heaven and those who preached that the good is self-sacrifice for the sake of incompetents on earth. And no one came to say that your life belongs to you and that the good is to live it.

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