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The question recurs 'how shall we fortify against it?' The answer is simple. Let every American, every lover of liberty, every well-wisher to his posterity, swear by the blood of the Revolution, never to violate in the least particular, the laws of the country; and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and Laws, let every American pledge his life, his property, and his sacred honor; --let every man remember that to violate the law, is to trample on the blood of his father, and to tear the character of his own, and his children's liberty. Let reverence for the laws, be breathed by every American mother, to the lisping babe, that prattles on her lap --let it be taught in schools, in seminaries, and in colleges; --let it be written in Primers, spelling books, and in Almanacs; --let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay, of all sexes and tongues, and colors and conditions, sacrifice unceasingly upon its altars.

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Apr 22, 2026

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Quote Author: Ralph Waldo Emerson

Ralph Waldo Emerson

Ralph Waldo Emerson

Ralph Waldo Emerson (May 25, 1803 - April 27, 1882) was an American essayist, poet, and leader of the Transcendentalist movement in the early 19th century.

Emerson gradually drifted from the religious and social doctrines of his peers, formulating and expressing the philosophy of Transcendentalism in his 1836 essay, Nature . As a result of this ground breaking work he gave a speech entitled The American Scholar in 1837, which is considered to be America's "Intellectual Declaration of Independence." He once said "Make the most of yourself, for that is all there is of you."

Considered one of the great orators of the time, Emerson's enthusiasm and respect for his audience enraptured crowds. His support for abolitionism late in life created controversy, and he was subject to abuse from crowds while speaking on the topic. When asked to sum up his work, he said his central doctrine was "the infinitude of the private man."

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